There are very few pop musicians under the age of Dolly Parton who wouldn’t bristle at being called “old-fashioned,” and yet the Brooklyn-based singer-songwriter Diane Birch understands that her biography and music could lead someone to believe that she may possess such qualities.
작년 4월에 게시판에 다이앤 버취 의 이야기를 쓴 적 있다.
안식일교회 선교사/목사의 딸로서
밤무대 가수, 싱어 송라이터가 된 다이앤의 자작 데뷔 앨범은
Bible Belt (2009) 였다.
그 앨범이 나올 때 NPR 과 인터뷰에서
자신의 안식일교회 배경을 이야기하는 것이 귀에 들려서
관심을 갖게 된 것이었다.
그 후 몇년의 침묵을 깨고
제 2집 Speak a Little Louder 를 내놓았다는 소식이
뉴욕 타임스에 실렸다.
아직 살아 있구나^^ 반가웠다.
올해 서른이랜다.
다이앤은 타임스와의 인터뷰에서
또 자신의 성장 배경을 얘기했다.
다이앤 버취가 소개될 때마다
그녀는 안식일교회 선교사/목사의 딸이었다는 이야기가 나온다.
뿌리는 좀체로 없어지지 않는 것인가.
아버지가 1월에 돌아가셨다고 한다.
beloved father 이라고 한 것으로 보아
서로를 버리지 않은 것 같아 고맙고 안도한다.
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Making Tracks With a New Old Sound

Diane Birch performing this month at Rockwood Music Hall in Manhattan.
By TONY GERVINO
Published: October 11, 2013
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Piotr Redlinski for The New York Times
“I gravitate to things that are really old-fashioned, because in my mind I think that they’re so ahead of the game,” said the singer-songwriter Diane Birch.
“I swear, I grew up like I was from another era,” said Ms. Birch, 30, the daughter of a Seventh-day Adventist minister who moved his family around the world, with stops in Michigan, Zimbabwe and South Africa before settling in Portland, Ore., when she was 10. “My mother and father were 20 years older than my friends’ parents, and they were incredibly religious, so while I’m definitely not conservative or traditional by any means, I am, in a sense, a little old-fashioned.”
She added, “Besides, lots of times, I gravitate to things that are really old-fashioned, because in my mind I think that they’re so ahead of the game.”
Bridging both worlds, Ms. Birch is about to release an album that puts much of the last half-century of pop music through a blender in a way that sounds modern and fresh. Titled “Speak a Little Louder” (S-Curve Records), it features piano ballads, R&B and funk mingling with a pulsing update of ’90s synth pop, with layered vocals drizzled atop much of the album. That musical adventurousness is reflected in two high-profile appearances this year, at the Prince tribute at Carnegie Hall in March and last month, when she joined Elvis Costello and the Roots at Brooklyn Bowl to duet with Mr. Costello on a song from “Wise Up Ghost,” the album they just released.
The new album is a follow-up to her acclaimed 2009 debut, “Bible Belt.” Ms. Birch had little radio airplay with that album’s single “Nothing but a Miracle,” but she nevertheless performed on most of the late-night talk shows. She quickly gained a legion of high-profile supporters including Prince, Dave Stewart of Eurythmics, Daryl Hall, Mark Ronson, Ne-Yo and the Roots. She ate sashimi with Mick Jagger and opened for Stevie Wonder. Ms. Birch had, in effect, arrived before most people had even heard of her.
And just like that, she was gone again. At a time when artists normally try to capitalize on their momentum, she receded from public view and didn’t reappear with a new batch of songs for almost four years, because of a combination of writer’s block, dissatisfaction with the works she was producing and personal loss — coupled with dealing with the crushing expectations that usually do not accompany artists who have sold just over 72,000 copies of their debut album.
Musically, her new release is less rooted in a particular era than “Bible Belt,” which drew inspiration from the 1960s and ’70s. But lyrically, it advances some themes from its predecessor, like the simultaneously confining and liberating qualities of pain and the paralysis brought about by self-doubt.
“I desperately wanted to show another side of myself,” Ms. Birch said over tea on the terrace of a cafe in the meatpacking district. “I had been so pigeonholed from ‘Bible Belt.’ ”
For “Speak a Little Louder,” Ms. Birch, who in conversation uses a variety of sound effects to simulate things like a radio being toggled between stations or a needle hitting a vinyl record, and whose personal style could be described as “coven meets couture,” wrote songs with the soul singer Betty Wright, Matt Hales (who records as Aqualung) and Eg White, who has worked with Adele and Joss Stone. Mr. Hales and Mr. White also produced their tracks.
The new album’s first single, “All the Love You Got,” is an amalgam of the album’s most common musical threads, including gospel-flecked background vocals and a propulsive backbeat, in this instance provided by the bassist John Taylor of Duran Duran and the drummer Questlove of the Roots. “I heard that demo, and it was irresistible,” Mr. Taylor said. “I just thought, ‘I’ve got to get on this fantastic song one way or the other.’ ”
Although she continues to attract admirers, Ms. Birch has not been without her detractors. They considered “Bible Belt” an imitation of Laura Nyro and Carole King, whose “Tapestry” is widely considered the benchmark album for female singer-songwriters.
“To be honest with you, I hadn’t heard ‘Tapestry’ until six months before I got a publishing deal in the U.K. in 2007,” Ms. Birch said. “In this business, people put you in a little box: You have brown hair, and you play piano, you’re like that.”
After nearly two years of touring, during which she’d been called “everything from indie to electro to country, folk, gospel and soul,” Ms. Birch said, she went into the studio to record the follow-up to “Bible Belt.” She developed an obsession with the disco producer Giorgio Moroder and harbored a nascent desire to record a disco album, which was at odds with much of the music she had already written. So she began to experiment with new sounds and textures. Songs she was unable to retrofit were jettisoned. She embarked on a “miserable” monthlong writing stint in London, which resulted in her first single, but little else.
“I would get 20 different song ideas a day,” Ms. Birch explained. “It was insane. I would be like: ‘Come on, give me a break. Don’t give me 20. I just want one.’ ”
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At the point where she began to see progress, her writing was delayed even further when her beloved father, Alfred, became ill with cancer (he died in January), and she ended a long-term relationship. Ms. Birch had also begun her third year of recording her sophomore effort, a delay that is dangerous territory for a younger artist.
Stephanie Diani for The New York Times
Diane Birch after a show in Los Angeles in 2010.
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By chance, she had met Homer Steinweiss, drummer for the Brooklyn funk-soul outfit the Dap-Kings, at a party, and he invited her to the Dunham Records studio in Williamsburg, Brooklyn, where he recorded and produced several tracks. During their first session together, they wrote a song, “Staring at You,” and it was then that “Speak a Little Louder” began to take shape.
“When I met her, I understood that she was frustrated,” said Mr. Steinweiss, who played on Amy Winehouse’s “Back to Black,” as well as the soul singer Sharon Jones’s records with the Dap-Kings. “But she’s obviously insanely talented, and it’s not often you sit down with a piano player, singer-songwriter, female or male, who has chops like she does on the piano to back up her songwriting.” He ended up as co-writer and producer for nearly half of the record.
And while the shift in style may be unexpected for some fans, it is certainly not out of character for Ms. Birch to try something new. Or old, if circumstances dictate.
“This year, I wrote a Christmas song for Susan Boyle, which I personally thought was a total masterpiece,” she said. “I was sure that I was going to be ridiculously wealthy off of the royalties.”
The publishing company, however, passed on the track, saying it was too, as Ms. Birch put it, “old-fashioned” and “dated” — even though Ms. Boyle’s forthcoming record features a “duet” with Elvis Presley. Ms. Birch was dumbfounded.
“I was like, ‘Dude, it could have been on “The Muppets” or been the Carpenters classic that we never knew about,’ ” she said. “Besides, what does that even mean, dated? Is it good or is it not good?”
다이앤 버취에 대해 작년 4월에 올린 글
제목: 목사님, 이제 그만 기다리세요
몇년 전 NPR 에서 들은
Diane Birch 라는 가수 이야기다.
바이블 벨트 (Bible Belt) 라는 데뷔 앨범이
NPR Music 에 소개되면서
다이앤과 인터뷰가 나왔다.
어려서 엄격한 안식일교인 집안에서 자랐다.
아버지는 안식일교회 목사/선교사였다.
(그러고 보니 Birch 라는 이름이 낯설지 않았다!).
어려서 호주 아프리카 등에 선교지에서 살았고
열살에 미국에 돌아와
오레곤주 포틀랜드에 정착했다.
문화충격이 말이 아니었다.
특히 음악이 가장 그랬다.
어려서 집안에는 음악이 가득했다.
찬미가와 클래식 외에는
들어보지도 못했는데
미국에 오니까 음악이 전혀 달랐다.
음악에 '끼' 가 있는 다이앤은
몇달동안
미국의 대중음악을 종횡으로 모두 섭렵하여 소화하고 통달해 버렸다.
집안과 교회의 분위기와 버성기게 되었다.
포틀랜드 아카데미에 다니는 동안
Goth 스타일로 까만 옷을 입고
입술과 손톱도 까맣게 칠하고 다녔다.
아카데미를 졸업하고
집을 떠나 LA 밤무대에서 노래를 불렀다.
역시 안식일교회 출신인 Prince 앞에서 노래를 해서
인정을 받았다.
다이앤은
그렇게 집과 교회를 떠나
교회로서는 금단의 일을 하며 떠돌지만
자신의 뿌리는 변하지 않았다.
우선 음악에 있어서 자작을 하면서
자신은 어려서 듣고 연주하던
찬미가의 멜로디와 화음을 잊지 못한다고 했다.
자신을 키운 것이 찬미가였다고 했다.
그리고 그녀의 노래들은
기독교의 단어들과 주제들을 많이 담고 있다.
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Don't Wait Up for Me
라는 노래가 있다.
밤 늦게 자정까지 돌아오지 않는 딸을
기다리느라 깨어 있는 아버지에게 하는 이야기다.
집 문 앞에 서 계신 목사님에게 물었지
별을 갖고 계시면서 왜 무지개를 찾으시나요?
"얘야, 그 뚜껑을 열면 후회하게 될 거다"
"아빠, 늦었어요. 이미 열었는 걸요"
오 오 나를 기다리지 마세요
보시면 실망하실 거예요
시계를 보니 열두시 십오분 전
자유의 종이 울리기까지 일 분 일 분 헤아렸지
자정이 되면 집으로 돌아갈 거야
오늘의 슬픔은 더 이상 없을 거야
그렇게 말했지
오 오 나를 기다리지 마세요
보시면 실망하실 거예요
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1. 부모와 교회의 품을 떠나 있는 자녀들을 둔 수많은 부모들에게 위로를
2. 자녀는 결국 뚜껑을 열 수 밖에 없음 아닌가?
창세기 3장의 이야기는 그것이 아닌가?
순종해서 열지 말았어야 했다는 것은 희망사항도 개뿔도 아니었다.
인간의 이야기는 뚜껑을 열은 것에서 비로소 시작하지 않았나?
왜 성경에 나와 있지도 않는 '완전했던' '타락하지 않았던', 자신들도 모르는 이야기를 주워 섬기며 교인들을 잡나?
다시 말한다. 사람의 이야기는 뚜껑을 연 것에서부터 시작해야 한다.
3. 기다리지 말라는 말에 칼날처럼 자르지 말자.
기다리지 말라고 해도 '언제든지 돌아 와' 라고 하자.
그것이 예수님이 말한 아버지의 이야기가 아닌가
4. 잘 모르기 때문에 하는 말인데
혹시, 만에 하나라도, 버취 목사님의 집안과 우리 학교들이
조금만 더 자유로웠다면,
선지자의 기별이랍시고 음악에 대해 금기만 득실대던 그 분위기 대신
'끼'를 발산하고 충족시킬 수 있는 조금의 기회와 공간이 있었다면
다이앤은
어떻게 되었을까?